Jon Petts

Category: Biblical Leadership

  • Overcoming Despondency

    Overcoming Despondency

    In the previous parts of this series, we have unpicked the enemy’s tactics of distraction and the whisper of doubt. Now, we turn to a third tactic that is perhaps the most debilitating for any driven individual.

    That tactic is despondency.

    Defining Despondency

    Despondency can defined simply as,

    A state of low spirits caused by a loss of hope or courage.

    John Bunyan, in his classic work Pilgrim’s Progress, famously personified this psychological state as the Slough of Despond. He described it as a treacherous, miry bog where “many fears, and doubts, and discouraging apprehensions” naturally gather and settle.

    Overcoming despondency like this takes more than a quick-fix pep talk or well-meaning platitudes from friends!

    In Bunyan’s vivid allegory, this swamp is not merely a puddle to step over. It is a deep, sticky quagmire that clings to the traveller and pulls them downward. The harder you try to fight your way out in your own strength, the faster you seem to sink into the mud.

    This is exactly how despondency operates in our daily lives and leadership. It is a swamp of despair specifically designed to suck the momentum right out of us when we are already weary. It makes every single email, conversation, and decision feel impossibly heavy.

    The Anti-Climax Attack

    We naturally expect despondency to strike during our failures. Yet, surprisingly, it frequently ambushes us right after our greatest victories.

    Psychologists often refer to this as the “arrival fallacy” or the post-achievement slump, where the sudden drop in dopamine and adrenaline leaves us emotionally exposed.

    It is the crushing Monday morning reality that follows the Sunday miracle.

    The Elijah Syndrome: A Case Study in Collapse

    One of the most profound examples of this psychological and spiritual collapse is found in the life of Elijah. We find his story right after an extraordinary, mountaintop victory.

    Elijah has just come from Mount Carmel, where he repaired God’s altar and witnessed a literal fire-from-heaven victory over hundreds of false prophets (1 Kings 18:16-39). He is at the absolute peak of his spiritual and professional authority. He has publicly championed truth and won a definitive battle against the cultural tide of his day!

    Then, a single message arrives from Jezebel, the fierce leader of the opposition. She sends a messenger with a direct and terrifying death threat.

    The Success Hangover

    Logically, this threat should not have even touched him. He had just seen the false gods that Jezebel worshipped proven to be completely impotent before the living God. Surely he was on top of his game, knowing God was with him, expecting to go from glory to glory, from one victory to the next, destroying more idols and turning Israel back to God!

    Yet, the scriptures tell us that “Elijah was afraid and ran for his life” (1 Kings 19:3, NIVUK).

    We can all experience an anti-climax after a great event. I remember first feeling it as a young person after a youth camp and then coming home to the mundaneness of normal life. We can feel it after an inspiring conference or a wonderful weekend. 

    This is normally shaken off and we move on. What I am talking about is a strategic attack of the enemy to bring us down from any mountain top experience with God.

    Some victories are exhausting. And when the adrenaline of a massive project or a hard-fought fight finally fades, we are left physically and emotionally vulnerable. The enemy understands our internal landscape perfectly and waits for the exact moment we are depleted to launch one of his most devastating counter-attacks.

    Three Mistakes We Make in the Swamp

    When we step into this miry bog of discouraging apprehensions, it is incredibly easy to lose our footing completely. When Elijah enters his own sudden season of despondency, he makes three classic tactical errors. These are the exact missteps the enemy hopes we will replicate when our own energy fails in the swamp.

    The Flight into Isolation

    First, Elijah travels a vast distance to Beersheba and deliberately leaves his servant there. He then journeys another full day into the harsh wilderness entirely alone (1 Kings 19:3-4).

    This is a classic play. The enemy desperately wants to separate us from our trusted companions. If he can isolate us in the wilderness, he can amplify his lies without any helpful fact-checking from a peer.

    We are explicitly told in scripture that “as iron sharpens iron, so one person sharpens another” (Proverbs 27:17, NIVUK). When we enter the swamp alone, we lose that vital friction that keeps our perspective clear and our faith sharp. Without a trusted friend to challenge our descending thoughts, the enemy’s whispers suddenly sound like objective truth.

    This is precisely why Jesus never sent his disciples out on solo missions. When he commissioned his followers, he intentionally sent them out “two by two” ahead of him (Mark 6:7, NIVUK). He knew that sustainable ministry and emotional resilience require the safety net of shared burden and close proximity.

    The Comparison Trap

    Second, Elijah collapses under a broom bush and prays for his life to end. He cries out, “I have had enough, Lord… Take my life; I am no better than my ancestors” (1 Kings 19:4, NIVUK).

    Elijah’s complaint about his ancestors reveals how despondency feeds on a distorted view of our own history. Very often, this comparison trap is deeply rooted in what we grew up believing about ourselves. We unconsciously replay the limiting narratives that our parents or early authority figures imposed upon us.

    When our energy crashes, these old scripts resurface and convince us we are just as small as those early voices claimed. We see this debilitating habit of self-diminishment woven throughout scripture. When called to deliver his nation, Gideon immediately protested that his clan was the weakest and he was the least in his family (Judges 6:15, NIVUK).

    Similarly, Saul famously downplayed his worth when first approached to be Israel’s king. He protested that he was from Benjamin, the smallest tribe in Israel, and that his clan was the absolute least among them (1 Samuel 9:21, NIVUK). This crushing insecurity eventually caused him to literally hide among the baggage during his own public appointment (1 Samuel 10:22, NIVUK).

    The enemy uses exhaustion to make us abandon God’s calling and fixate on our own perceived inadequacies. We end up feeling like utter imposters, completely ignoring the overwhelming evidence of the previous day’s victory.

    Seeking God in the Past

    Finally, Elijah retreats to Mount Horeb, also known as Sinai, the ancient place where Moses famously met with God. It was a special, historic location, but it belonged to an entirely previous season.

    Retreating to the past is a bit like reaching out to an old flame while on a painful emotional rebound. It might feel familiar and temporarily comforting, but it is a highly unhealthy basis for moving forward. When we are feeling despondent, we often desperately try to recreate an old spiritual or professional experience.

    We see this same instinct in the Apostle Peter just after the trauma of the crucifixion. Before fully understanding his new commission, Peter immediately defaults to what he knows best and goes back to his old fishing boats (John 21:3, NIVUK). He sought the comfort of a previous career rather than stepping boldly into the risen Lord’s new plan.

    Looking backward is always a dangerous posture when God is actively calling you forward. Consider the tragedy of Lot’s wife, who famously looked back at her city instead of fleeing to safety (Genesis 19:26, NIVUK). She was deeply reluctant to leave behind a life that God had definitively declared was over.

    Her tragedy was an unwillingness to trust the brighter future lying in God’s direction. Elijah makes a similar error by retreating to the mountain of Moses, hoping to find God exactly where He used to be. Instead of looking backward, we must learn to listen closely for where He is moving right now.

    The Gentle Whisper: Theology Meets Psychology

    God’s response to Elijah’s collapse is an absolute masterclass in restorative leadership. He does not begin by giving the exhausted prophet a stern motivational speech or a theological reprimand.

    The Power of Physical Provision

    Instead, God begins with physical provision. He sends an angel to provide freshly baked bread and a jar of water, instructing Elijah to eat and sleep (1 Kings 19:5-8).

    My dad was a pastor for many years, and I remember him telling a story about counselling a man who seemed deeply depressed. During their conversation, dad felt a nudge to simply go and buy the man a portion of fish and chips. It is a good old British traditional fast food, but in this instance, it worked a genuine miracle!

    Almost immediately after eating, the man perked up completely. It turned out the immediate problem was not a massive spiritual attack, but simply low blood sugar. While we must absolutely acknowledge that clinical depression is rarely fixed this simply, it highlights a crucial point.

    Sometimes the most profoundly spiritual thing a despondent person can do is to take a nap and eat a proper meal. We can never fully separate our spiritual resilience from our physical exhaustion.

    Asking the Right Question

    Once Elijah has rested, God asks him a simple, piercing question. He asks, “What are you doing here, Elijah?” (1 Kings 19:9, NIVUK).

    In her book Time to Think, Nancy Kline discusses the power of an “incisive question”. This is a carefully crafted question designed to remove limiting assumptions and free the mind to think clearly. God delivers the ultimate incisive question here, cutting right through the prophet’s exhaustion to the root of his despair.

    It was the perfect question because it bypassed all of Elijah’s impressive history and went straight to his displaced reality. It gently forced him to recognise that a dark cave was no place for a national leader. It demanded that he justify his retreat into isolation.

    God allows him the space to simply let it all out. Elijah’s response is factually inaccurate, as he dramatically claims he is the only faithful person left in the entire nation. Yet, God patiently lets him vent his frustration without immediate correction.

    If we do not let out how we feel in a healthy way before God, we will inevitably act it out in an unhealthy way before others.

    Perhaps “What are you doing here?” is exactly the question we need to confront today. Are we currently hiding in a cave of our own making, completely off the path of your calling?

    We all need to ask ourselves who in our lives has the relational freedom to ask us something so piercing. We all need trusted peers who possess the Spirit-led wisdom to ask us the very best questions. If you do not have someone who can call you out of the cave, finding that person should become your immediate priority.

    A Shift in Methodology

    God then sends a powerful wind, a terrifying earthquake, and a blazing fire. Elijah naturally expects God to be in the big, loud displays of power, just like the fire he witnessed on Mount Carmel. However, the scriptures reveal that God was not in the wind, the earthquake, or the fire.

    After the chaos subsided, God spoke through a “gentle whisper” (1 Kings 19:12, NIVUK). God was changing His methodology, pointing towards a new covenant where His presence would become an internal reality. He was teaching the weary prophet that true authority does not always require a loud, external spectacle.

    Fast forward to the New Testament, and we see this methodology completed in the outpouring of the Holy Spirit at Pentecost. Consider the Apostle Peter, who we previously saw retreating to his old fishing boats in defeat. Once filled with the Spirit, that same fearful fisherman stood up and preached to thousands with unprecedented, world-changing boldness (Acts 2:14, NIVUK).

    We desperately need that same Holy Spirit to navigate our own seasons of despondency. Sometimes He will suddenly arrive like a mighty rushing wind to completely shift the atmosphere of our lives. At other times, as the famous hymn beautifully asks, we simply need Him to “speak through the earthquake, wind, and fire, O still small voice of calm.”

    The Antidote: Go Back the Way You Came

    God’s divine plan always involves moving us from the pit of self-pity back onto the path of our calling.

    The final instruction given to Elijah is perhaps the most challenging step in his recovery. God tells him to “Go back the way you came” (1 Kings 19:15, NIVUK).

    God’s divine plan for our despondency is always restoration, but that restoration usually involves returning to our God-given purpose. He tells Elijah to go back and actively anoint the next generation of leaders. He gently moves Elijah from the pit of self-pity back onto the path of the broader plan.

    The Counter-Playbook for Despondency

    To combat this slough of despond, we must consciously build a counter-strategy. Here are four practical ways to navigate your way out of the swamp.

    1. Refuse the Urge to Isolate

    We must refuse the urge to isolate ourselves when the anti-climax hits. We need to stay close to the people who have faithfully journeyed with us and seen God’s hand in our lives.

    2. Feed on Truth Consistently

    We must feed on truth consistently. We cannot merely use scripture as a temporary bandage when we are hurting. We must absorb it daily so it is already in our system when the inevitable threats arrive.

    3. Be Willing to Accept Help

    We must also be willing to accept help from those around us. In Bunyan’s Pilgrim’s Progress, it is actually a character named Help who physically pulls Christian out of the murky swamp. We must never be too proud to accept practical assistance or professional support when we are sinking.

    4. Face Your Emotions Honestly

    We need to face our emotions rather than faking our composure. God did not correct Elijah’s moaning, but He did direct his path forward. Even Jesus was brutally honest about his emotional torment in Gethsemane, proving that vulnerability is not a lack of faith.

    We Are Here to Win

    Elijah was a human being just like us, experiencing incredible mountaintop highs and devastating lows. The enemy wants to keep us trapped in the pit, believing that our calling has vanished simply because our emotions have crashed.

    But God is the ultimate restorer of the broken and the burnt out. If you find yourself stuck in the Slough of Despond today, remember that you do not need a spectacular fire or a dramatic earthquake to find your way out. You simply need to pause and listen closely for that still small voice of calm.

    He is not finished with you yet. He is likely saying to you right now to eat, rest, and get back on the path. He has so much more for you to do.

    Your Takeaway

    Prevention is always better than cure when dealing with the Slough of Despond. Even if you are feeling completely energised right now, it is vital to have your defensive playbook ready.

    I would love to know how you are putting this into practice. Drop an answer in the comments below and let me know which of the four counter-plays you will engage with this week.

    Next time, we look at the fourth “D” in the playbook: Division. We will explore how the enemy attempts to turn our greatest strengths against ourselves.

    Who is Jon Petts?

  • Navigating Doubt

    Navigating Doubt

    I have a confession to make.

    During my formal training for the ministry, I went through a profound season where I genuinely doubted the very existence of God. I was actively preparing for a lifetime of Christian service, studying theology, and yet internally wrestling with the terrifying thought that the God I was preparing to serve might not even be there – navigating doubt was not on my agenda!

    Questioning God’s existence felt like a bit of a taboo to say the least. However, I have since realised I was far from alone in that wilderness.

    (This is the third instalment of The Devil’s Playbook. If you have not yet read the other posts , you can find part 1 here.)

    Why your doubt might just be a vital sign of spiritual health

    Openly acknowledging doubt is actually a vital sign of spiritual health, provided we allow it to process itself into faith. It is way better than bottling it up, pasting on a fake smile, and presenting a false self to the world.

    As my dad often preached, if there were no room for doubt, there would be no need for faith.

    Faith and doubt are frequently two sides of the same coin. Doubt is not always a grand, intellectual crisis concerning God’s existence. Often, it is much quieter.

    It is wondering if God will actually come through for you in a specific crisis. We find ourselves doubting his goodness, his faithfulness, or his active presence in our daily lives.

    These moments of friction are frequently used by God to strengthen our resolve, build our character, and teach us some lessons about dependence. 

    Sometimes, it feels as though God is playing hide-and-seek simply to get us off our backsides and compel us to seek his face with genuine urgency.

    When doubt becomes a weapon

    There is a critical tipping point where doubt ceases to be a spiritual workout and becomes a weapon formed against us. 

    A 2023 study by Barna titled ‘Doubt and Faith’ revealed that exactly half of all adults with a Christian background experience a period of prolonged doubt.

    The enemy uses this extended time in the wilderness not merely to provoke philosophical questions, but to systematically separate us from our spiritual foundations. 

    This modern iteration of doubt is rarely just an intellectual exercise. It is deeply relational and institutional.

    The same Barna research highlights that for those who eventually distance themselves from their faith communities, the primary driver is the perceived hypocrisy of religious people, a factor cited by 42 percent of respondents. 

    When past institutional hurts are weaponised in our minds, the result is a quiet exit that isolates us from our communities and ultimately silences our prayer lives.

    In the Devil’s playbook, the goal of doubt is never to make you a critical thinker. The goal is to make you a deserter.

    Doubting God’s existence

    Questioning whether God is actually real rarely begins with a dramatic spiritual crisis or a sudden theological u-turn. Instead, it manifests as a gradual erosion of our worldview, heavily influenced by the environments in which we operate.

    Secularism

    When our primary daily inputs, from business strategies to social media feeds, are entirely secular, the concept of a supernatural God can quickly begin to feel like a childish myth. This gravity of secular thinking pulls constantly at our perspective.

    Suffering

    This intellectual friction is compounded by the reality of suffering. Facing profound loss, injustice, or even the sudden collapse of a life’s work creates severe logical dissonance. When we encounter deep pain in our own lives, the natural human response is to ask how a good and powerful God could possibly allow it to happen.

    Scientism

    Add to this the modern overemphasis on scientism. This is the assumption that if something cannot be quantified in a spreadsheet or proven in a laboratory, it simply does not exist. Under this weight, the foundation of faith can easily begin to crack.

    Spinning

    Ultimately, this intellectual brand of doubt leaves us with a moral compass that appears fixed but is actually spinning freely. Without an eternal framework to anchor us, our decision-making becomes entirely bound to short-term consequences. This mindset is a fast track to personal hopelessness.

    A vintage brass compass resting on modern business documents on an office desk.

    Doubting God’s character

    The second play the enemy runs is far more intimate than intellectual scepticism. It is an attack on God’s character, a phenomenon we might call the Thomas complex.

    The Thomas complex

    We often label the biblical disciple as ‘Doubting Thomas’, but that is perhaps a bit unfair. Thomas was not a cynical, modern atheist, but a deeply wounded follower. He had invested three years of his life into following Jesus, only to watch his hope publicly die on a Roman cross.

    When the other disciples excitedly claimed Jesus was alive, Thomas did not necessarily doubt the theological possibility of a resurrection. More likely, he was simply too heartbroken and exhausted to risk believing it had actually happened. His demand to see the physical nail marks was not a scientific inquiry, but a psychological defence mechanism against further devastating disappointment (John 20:25).

    I know you see this too.

    Consider the dedicated person who has poured years of prayer and integrity into a project, only to watch it collapse unexpectedly. Think of the individual who prayed earnestly for a family member’s healing, only to be met with a tragic outcome.

    In these dark moments, the enemy rarely tries to convince us that God is a myth. Instead, he whispers that God is indifferent, distant, or perhaps simply not as good as we previously thought.

    Disillusionment and neglected disciplines

    This deeply relational doubt usually stems from a disillusionment with some unwritten internal script, as we all carry a mental narrative of how a faithful, blessed life ought to play out. It is a subtle contract we create. We tell ourselves that if we work hard and pray often, God will ensure our success and safety.

    When God does not follow our script, when we face unexpected delay or crushing despondency, we are tempted to question his character. We can subtly begin to doubt his love and his power.

    This drift is accelerated when we neglect our spiritual disciplines. When our prayer life slips and we stop immersing ourselves in scripture, we lose the familiar sound of God’s voice. It is exactly like losing touch with an old friend, where the longer you go without speaking, the easier it is to misinterpret their silence.

    In that quiet void, the enemy’s whisper suddenly sounds much louder and far more authoritative. As a result, we stop praying for breakthroughs and start praying merely for survival. 

    The good news is that, like with a true friend, you can be away for ages and easily pick up where you left off!

    Doubting your own identity

    In the Devil’s Playbook, perhaps the most subtle play in the chapter on doubt is the attack on your identity. The enemy does not always need to convince you that God is unapproachable. He only needs to convince you that you are unqualified to approach Him.

    The trap of self-focus

    In many ways it is entirely healthy to doubt our own flesh and to have zero confidence in our human strength. But for the believer, the enemy distorts this healthy humility into a toxic lie about our standing in Christ.

    Many of us end up circling a drain of self-doubt, constantly seeking reassurance of our own spiritual worth or seeking validation from others. We tell ourselves that we would love to experience more of God, but we simply do not cut it spiritually. We allow the shadow of our past mistakes to dictate our present reality, assuming that if we keep remembering our sins, God must be remembering them too.

    When we focus obsessively on our own weakness rather than Christ’s strength, our prayers devolve into whimsical wishing. The devil effectively waters down our power by making us the centre of the conversation. 

    If your primary focus is on how flawed you are, you are fundamentally failing to focus on how good he is.

    The antidote is revelation

    The answer to this crippling self-doubt is not an injection of modern self-confidence or a better self-image, but revelation. In his letter to the Ephesians, the Apostle Paul prays for something highly specific for the early church. 

    He does not pray for their difficult circumstances to change.

    Instead, he prays that,

    the eyes of your heart may be enlightened in order that you may know the hope to which he has called you 

    (Ephesians 1:18, NIVUK)

    Self-doubt becomes completely irrelevant when you realise your standing is based on His gracious invitation, not your flawless application. Paul also uses a string of superlatives to describe the incomparably great power available to those who believe.

    It is the exact same power that raised Christ from the dead and seated him far above every rule, authority, and dominion. 

    When you finally see Jesus for who He is, seated in ultimate authority, your self-doubt becomes an absurdity. You are no longer operating on your own fragile credentials, you are operating on his. After all, you are seated with him (Ephesians 2:6)!

    Expecting a Return on Prayer

    The writer of Hebrews tells us that anyone who comes to God must believe two fundamental things. The author states that

    anyone who comes to him must believe that he exists and that he rewards those who earnestly seek him.

    Hebrews 11:6 NIVUK

    Sincere prayer always expects a result.

    A farmer is not content with merely planting seeds, but waits to reap a harvest. Similarly, a marksman observes carefully to see whether his bullet hit the target, and a physician actively examines the patient to measure the effect of the medicine.

    Yet, in our spiritual lives, doubt often conditions us to adopt a ‘fire and forget’ mentality. We pray out of obligation, walking away before the words have even left our lips. If we truly believed he was a rewarder, we would stay at the door, knocking persistently until it opened.

    Help my unbelief

    Nowhere is the messy, beautiful reality of navigating doubt captured more perfectly than in the Gospel of Mark. In chapter nine, we find a chaotic scene where a desperate father has brought his deeply afflicted son to Jesus’ disciples (Mark 9:14-29). The disciples have tried and failed entirely.

    The boy is suffering, the religious leaders are arguing, and the father is watching his last shred of hope evaporate. When Jesus arrives, the exhausted father approaches Him. His opening plea is not a declaration of unwavering, triumphant faith, but a statement saturated in the trauma of repeated disappointment.

    He looks at Jesus and pleads, 

    But if you can do anything, take pity on us and help us

    Mark 9:22 NIVUK

    Jesus replies, throwing the caveat right back at him. 

    ‘”If you can’?” said Jesus. “Everything is possible for one who believes”

    Mark 9:23, NIVUK

    I am so glad the father does’nt try to muster up a false sense of spiritual bravado to impress the Rabbi. Instead leans into radical, vulnerable honesty. Immediately the boy’s father exclaimed, 

    I do believe; help me overcome my unbelief!

    Mark 9:24 NIVUK

    Is this perhaps one of the most profound prayers recorded in scripture?

    The father acknowledges the genuine belief in his heart, while simultaneously confessing the crushing weight of his doubt. 

    He admits that his faith is fractured, battered by the reality of his son’s suffering, and the recent failure of the disciples.

    This story is a lifeline

    Jesus does not scold the man for his theological struggle or demand that he go away, purify his thoughts, and return with a perfectly unblemished mindset. 

    Jesus accepts the fragile fragment of faith the man offers and steps into the gap to provide the rest. He turns and performs the miracle, healing the boy completely.

    This narrative is a lifeline for any of us navigating a season of uncertainty, proving God is not intimidated by your “What ifs.” He is not repelled by faith that has been bruised by the realities of life, business, or institutional failure. He simply asks for honesty.

    If you find doubt hovering in the background today or even facing you head on, be completely honest about it. Speak your “help my unbelief” out loud and do not let your questions silently harden into a wedge that separates you from your calling. 

    Let us get before God this week, ask him to enlighten the eyes of our hearts, and fully expect the power of the resurrection to move precisely within our messy, ordinary lives.

    Next week, we look at the third “D” in the Devil’s Playbook: Despondency. We will explore the unique dangers of the “long wait” and discover practical ways to recover your spirit when the breakthrough seems delayed.

    Who is Jon Petts?

  • Overcoming Spiritual Distraction

    Overcoming Spiritual Distraction

    The Ice Cream Strategy

    Andrea and I learned early on in parenthood that distraction is a masterful child management tool. If you have ever tried to navigate a public park with a toddler, you will recognise this scene, which has its parallels in the realm of spiritual distraction.

    (This is the second instalment of The Devil’s Playbook. If you have not yet read the foundational audit on how the enemy operates, you can read part 1 here.)

    Scenario A

    Child: “I want an ice cream.”

    Mum: “You cannot have one, you have just had a big chocolate pudding. You will be sick.”

    Child: “Please? Just one?”

    Dad: (Tuning in late) “Er, no. Ice cream makes you… fat?”

    Child: “Has Daddy had an ice cream?”

    In this scenario, logic is failing. The “target” (the ice cream van) remains firmly in the child’s sights.

    Scenario B

    Child: “I want an ice cream.”

    Mum: “Oh look! There is a slide and some swings!”

    Dad: “I wonder how high I can push you on that swing!”

    Child: (Eyes shifting) “Swing!”

    By the time the child is flying through the air, the ice cream van is a distant memory.

    Distraction Definition:

    A distraction is any thing, action, or state that diverts attention away from a primary task, goal, or focus, often resulting in diminished productivity or mental confusion.

    In parenting, we use it to steer children away from unhealthy options. But in the spiritual realm, the enemy uses it to steer us away from our destiny.

    The Anatomy of a Distraction

    There are always two elements involved in this “play”:

    1. Your Desired Focus (for example, your Kingdom mission, health, or deep relationships).
    2. An Undesired Focus (for example, the doughnut shop next to the gym).

    As adults and professionals, we rarely grow out of this.

    We are constantly tempted by things that bring quicker, shallower results. God has plenty for us to focus on, but much of it reaps rewards we cannot instantly see. Our spiritual enemy, however, has a playbook full of “instant” distractions intended to throw us off course altogether.

    What is the Desired Focus?

    Our ultimate role as believers is to love God, love people, and make disciples. If I were to distil that role down even further, it is summed up perfectly by Jesus in the Sermon on the Mount:

    “But seek first his kingdom and his righteousness…”

    Matthew 6:33, NIVUK

    Note that Jesus says “Seek first”. There is not a “second”. For everything else in your life, you have two options: put it second or throw it out altogether. Or make an idol of it.

    There is an old joke about a man who pleaded with God to bring his gold to heaven; when he arrived, Saint Peter looked inside the man’s bag and asked why he had brought a lump of pavement.

    The only things of eternal value are those done with a seeking-first-the-kingdom attitude. Everything else is a distraction.

    The Forensic De-clutter

    What does seeking the Kingdom first actually look like in a professional or personal life?

    Here are some examples:

    • Decision Making: Every choice runs through a filter: What will honour God best?
    • Career Choices: A house move or job change is less about the salary and more about the “Kingdom fit”. Is there a solid church nearby? Does this job sacrifice my godly commitments?
    • Family: Success for your children is not measured by exam results or high paying jobs, but by whether they have a heart to serve God.

    Your spirit agrees with this as you read it. But your flesh, the untamed part of your nature, might be making excuses. This is exactly where the enemy’s playbook opens.

    The Three Hooks of Distraction

    In 1 John 2:16, we are given three categories of distraction that the world and the enemy use to hook us:

    For everything in the world, the lust of the flesh, the lust of the eyes, and the pride of life, comes not from the Father but from the world.

    1 John 2:16

    This is one of those verses we might skim over, or just see as a list of bad practices. But it holds a powerful key to understanding temptation and distraction, because we see these three mechanisms at play in the Garden of Eden during the first ever sin, where it all started. And amazingly, we also see Jesus face and defeat these parallel hooks during His temptations in the wilderness.

    At the core of every hook is an attack on identity, tempting us to forget who we are and what we already possess in God.

    Let us unpack how these ancient traps operate today.

    1. The Lust of the Flesh (Physical Cravings)

    This hook is about making yourself feel good without including God. It is the “counterfeit blessing.” It is the urge to satisfy a legitimate physical or emotional need in an illegitimate or impatient way, often by forgetting our identity as fully provided-for children of God.

    “The woman saw that the tree was good for food…” (Genesis 3:6, NIVUK).

    Eve was surrounded by a paradise of permissible food, yet the serpent planted a seed of doubt about God’s provision. Her physical appetite for this one forbidden thing was awakened. She forgot her identity as someone who already possessed everything she needed and chose to bypass the clear boundary God had set for her protection.

    Consider the story of Esau in Genesis 25. He came in from the fields completely exhausted and famished, saying to his brother Jacob,

    “Quick, let me have some of that red stew! I’m famished!” (Genesis 25:30, NIVUK).

    Driven entirely by his immediate physical craving, Esau forgot his identity as the firstborn heir. He swore an oath,

    “selling his birthright to Jacob” (Genesis 25:33, NIVUK),

    trading his entire future inheritance and spiritual blessing for a single, temporary bowl of soup.

    Looking to Jesus in Matthew 4, we see a completely different response to physical desperation. After fasting for forty days, He was genuinely starving. The devil approached Him with a direct attack on His identity:

    “If you are the Son of God, tell these stones to become bread” (Matthew 4:3, NIVUK).

    The enemy challenged Him to use His divine power to satisfy a legitimate physical craving outside of God’s timing. Jesus knew exactly who He was. He refused the counterfeit blessing, choosing to trust the Father for His provision rather than catering to His flesh.

    In the professional world, this manifests as greed, power plays, or taking shortcuts to satisfy an emotional craving for success or security. It is the leader who completely sacrifices their marriage and physical health to hit a quarterly target, trading foundational blessings for a temporary bowl of professional validation.

    When we feel the pull of the flesh, we must fix our eyes on Jesus. He reminds us that our identity is not found in our immediate comfort or success, but in trusting the Father for our daily bread and long-term sustenance.

    2. The Lust of the Eyes (Instant Appeal)

    This hook involves the quick-fix solution that ignores long-term consequences. It is surface-level satisfaction and the temptation to acquire whatever looks appealing in the moment, rather than waiting for what God has promised.

    “…and pleasing to the eye…” (Genesis 3:6, NIVUK).

    The narrative in Eden continues by highlighting the visual allure of the fruit. The serpent used this superficial, aesthetic appeal to distract Eve from the deadly reality of God’s warning. The sheer visual temptation overrode her memory of the consequences. She saw something shiny and new, forgetting the boundless beauty of the garden she already inhabited.

    In Genesis 13, Abraham and his nephew Lot realised their herds were too large to share the same land. Abraham gave Lot the first choice of territory. Lot

    “looked around and saw that the whole plain of the Jordan towards Zoar was well watered, like the garden of the Lord” (Genesis 13:10, NIVUK).

    Lot chose based entirely on immediate visual appeal, completely ignoring the deeply corrupted culture of Sodom that came attached to it. He lost sight of his identity as part of Abraham’s chosen family line, a choice that ultimately cost him everything.

    Fast forward to the wilderness, and we see the enemy attempt a similar visual trap with Jesus. The devil took Him to a high mountain and

    “showed him in an instant all the kingdoms of the world” (Luke 4:5, NIVUK).

    He offered them to Jesus in exchange for one act of worship. It was the ultimate visual allure of immediate, bloodless victory. It was a shortcut to the crown that completely bypassed the suffering of the cross. Jesus rejected the visually stunning solution, remembering His identity as the suffering servant who would redeem the world God’s way.

    When our organisations abandon a solid, steady mission to chase a new toy, a flashy project, or the latest tech trend simply because it looks impressive we may be chasing what looks good to the market right now, but are we ignoring whether it aligns with our core mission.

    We overcome this by fixing our eyes on Jesus. He teaches us to look past the instant visual appeal of a shortcut and focus on the joy set before us, choosing the difficult but enduring path of purposeful, mission-driven work.

    3. The Pride of Life (Reputation)

    This is the focus on how others see you, where you rank amongst them, and the intoxicating belief that you are the sole architect of your own success. It is the ultimate identity theft.

    “…you will be like God…” (Genesis 3:5, NIVUK).

    The final trap in Eden was the promise of elevated status. The serpent convinced Eve that God was holding out on her. Here lies the great tragedy: Eve was already made in the image and likeness of God. She possessed the highest identity possible for a created being. Yet, in her pride, she grasped at a counterfeit version of what she already had, desiring to be her own ultimate authority.

    King Nebuchadnezzar of Babylon is a prime example of this hook. Looking out over his magnificent empire, he said to himself,

    “Is not this the great Babylon I have built as the royal residence, by my mighty power and for the glory of my majesty?” (Daniel 4:30, NIVUK).

    He forgot that God had granted him his kingdom. In that very moment, his arrogance brought severe judgement. He lost his mind and his human identity, driven away to live like an animal until he looked up and acknowledged Heaven’s rule.

    Returning to Jesus in the wilderness, we see how He handled the temptation of status and reputation. The devil challenged Him to throw Himself from the highest point of the temple, saying,

    “If you are the Son of God, throw yourself down” (Matthew 4:6, NIVUK).

    This was an invitation to create a public spectacle and forcibly prove His divine status to the crowds. Jesus refused to perform for reputation. He remained completely secure in His identity without needing a flashy public display or human applause to validate His worth.

    In the boardroom, this translates to chasing the approval of peers or the status of a title over the substance of your service. It is the leader who makes decisions based on PR opportunities rather than what is best for the team. When the pride of life takes root, the business simply becomes a monument to the leader’s ego.

    The antidote to pride is again fixing our eyes on Jesus. Though He was in very nature God, He did not consider equality with God something to be used to His own advantage. Instead, He made Himself nothing, taking the very nature of a servant. We must root our professional identity in how well we serve others, not in how highly they praise us.

    When Are You Vulnerable?

    The enemy waits for specific “weather conditions” in your life to run these three plays.

    • When you are low on energy, you are vulnerable to the lust of the flesh. You naturally want an easy fix. In these exhausted moments, you would rather “snack” on a minor distraction or a counterfeit comfort than do the heavy lifting required to put on the full armour of God.
    • When God seems silent, you become highly susceptible to the lust of the eyes. You are tempted to chase something visible and immediate, reaching for a shiny, surface-level solution rather than waiting patiently on His timing.
    • Finally, when you are isolated and without fellowship to keep you in check, the pride of life easily takes root. It is in that vacuum of accountability that your ego begins to whisper, “I can do this on my own.”

    Our Counter-Play: Fixing the Gaze

    A compass representing the need for Kingdom leadership focus and spiritual guardrails.
    A leader’s primary defence against spiritual distraction is not more effort, but a constant recalibration of their spiritual North.

    We have established that the ultimate course correction for these three hooks is to fix our eyes on Jesus. However, in the daily grind of the professional world, that phrase can sometimes feel abstract or overly spiritual. How do we translate that into practical action? Let us focus on a specific directive Jesus gave regarding where our attention should be focused.

    “But seek first his kingdom and his righteousness, and all these things will be given to you as well.” (Matthew 6:33, NIVUK)

    The key to defeating distraction is found in that second half: “…and all these things will be given to you as well.” The hooks of the flesh, the eyes, and pride all prey on the fear that we are missing out, that we lack provision, or that we must build our own empires. But your Heavenly Father knows exactly what you need. When we put Him first, He provides the rest.

    To keep your eyes practically fixed on Him this week, consider implementing three simple Standard Operating Procedures to protect your focus:

    1. Prayer: Bring Him into every moment, not just the strictly “spiritual” ones. Pray before the difficult client call, during the commute, and whilst making operational decisions.
    2. The Word: Stick to a consistent reading plan. Do not just read it; listen to it. Let Scripture set your baseline reality before the inbox dictates your day.
    3. Fellowship: Do not give up meeting with people who keep you in check. You need peers and mentors who will ask the hard questions and hold you accountable.

    Remember, we are here to win.

    The devil is simply a fallen angel, and his playbook is entirely predictable once you recognise his strategies.

    By understanding his hooks and implementing the right counter-plays, you can navigate your professional life with clear vision and undistracted purpose.

    Next week, we look at the second “D”: Doubt – The whisper of “What if?” and how to answer it.

    Who is Jon Petts?

  • When Your Lateral Career Move is Actually a Divine Setup

    When Your Lateral Career Move is Actually a Divine Setup

    The Move

    You are staring out of the window on the morning commute, looking at your schedule for the day, and wondering if any of it actually matters in the grand scheme of things.

    In Christian circles, we often talk about “calling” as if it is a booming voice directing us to a dramatic, sacrificial life. Meanwhile, in the real world, most of our major life decisions feel decidedly unspiritual.

    • We relocate to secure a place in a better school catchment area.
    • We take a lateral career move because the pension scheme is better.
    • We network with people we do not entirely agree with because it is commercially strategic. (*cringe*)

    At the end of 2023, I found myself in a similar place. I had handed in my notice, sensing a profound prompting that it was the right time to leave my current employment. I had absolutely no idea what was coming next. It was simply a step of faith for both my wife and me, letting peace, and the counsel of those around us, be our guide.

    With just three weeks to go before my final day, a text message arrived. It was an invitation to cover for an absent teacher. The catch was that it meant leaving the beautiful South Coast of Devon UK and relocating to the north of England (also beautiful in its own way!).

    In many ways, while I always look to see God’s hand at work, it felt like a purely practical, logistical career decision. Logistically it wasn’t an amazing choice as I had to stay in our my in-laws’ spare room for what turned out to be 18 months. Love ’em to bits but not an ideal situation for any of us!

    But the point is, that temporary cover was a catalyst for a life upheaval.

    It is easy to look at our pragmatic, spreadsheets-and-mortgages lives and worry that we have somehow sidestepped the grand adventure God had planned for us.

    A closer look at one of the more obscure characters of the Old Testament suggests something entirely different:

    Often, your most calculated, practical logistics are exactly what God is using to set the stage for something historic.

    A Biblical Lateral Career Move: The Pragmatic Entrepreneur of Judges 4

    If you read Judges 4, you will briefly meet a man named Heber the Kenite. The Israelites were in a state of national crisis. For twenty years, they had been brutally oppressed by a Canaanite king named Jabin and his ruthless military commander, Sisera. The Canaanite dominance was built on terrifying military technology: nine hundred iron chariots that dominated the flat plains. 

    The situation was so desperate that God raised up a prophetess named Deborah and a general named Barak to lead an unlikely, under-equipped Israelite rebellion.

    And buried in the text of this story we meet, Heber, a ‘Kenite’ usually glossed over in sermons and Sunday schools. The Kenites were traditionally allied with Israel. But Heber made a controversial decision to relocate. The text gives us the exact geographical logistics:

    “Now Heber the Kenite had left the other Kenites, the descendants of Hobab, Moses’ brother-in-law, and pitched his tent by the great tree in Zaanannim near Kedesh.” (Judges 4:11 NIVUK)

    Heber had left the Kenites. For some reason that grabbed my attention.

    Why would he leave his family and pitch his tent by a prominent landmark near a major trade route? The historical clues point to a classic business move, further confirmed by his subsequent networking:

    “…there was an alliance between Jabin king of Hazor and the family of Heber the Kenite.” (Judges 4:17 NIVUK)

    I’m told (by Google, obviously) that the name “Kenite” has linguistic roots linked to metalworking. It’s not stretching the narrative to assume this particular Kenite did work with metal, as we will see from some of the items in his tent.

    But first, note that King Jabin (the Canaanite ruler brutally oppressing the Israelites) built his military dominance on 900 iron chariots. Is it possible that Heber essentially moved his family to the ancient equivalent of a booming tech hub to secure highly lucrative government contracts?

    We know he was successful because of the details hidden in the Song of Deborah in the following chapter. When his wife Jael later entertains a guest, the text highlights the sheer wealth and professional standing of their household:

    “He asked for water, and she gave him milk; in a bowl fit for nobles she brought him curdled milk. Her hand reached for the tent peg, her right hand for the workman’s hammer.” (Judges 5:25-26 NIVUK)

    Heber had acquired the luxury goods of the Canaanite elite (“a bowl fit for nobles”) and possessed the heavy-duty artisan tools of a master contractor (“the workman’s hammer”).

    He thought he was just making a smart lateral move. He found a neutral location, secured a lucrative market, and built a comfortable life for his family.

    The Illusion of the Secular Strategy

    Had Heber spent years under that tree at Zaanannim congratulating himself on his political savvy and business acumen? He had after all built a safe, neutral bubble in a volatile world.

    But God had other, deeper plans.

    When the Israelite army finally clashed with the Canaanites at the River Kishon, God intervened. A sudden torrential downpour turned the battlefield into a swamp. Sisera’s terrifying iron chariots were instantly bogged down in the mud, rendering his military advantage completely useless. 

    The Canaanite army was routed, and Commander Sisera was forced to flee on foot. Exhausted and running for his life, he spotted the landmark tree and remembered the business treaty with Heber’s successful household:

    “Sisera, meanwhile, fled on foot to the tent of Jael, the wife of Heber the Kenite…” (Judges 4:17 NIVUK)

    He stepped into the tent expecting diplomatic immunity. Instead, he walked precisely into the trap God had been setting for years.

    Heber provided the logistical framework, but it was his wife, Jael, who possessed the clarity and bravery to act.

    She did not need an army.

    She took the very tools of her husband’s commercial success (the high-status bowl to lower the commander’s guard, and the heavy workman’s hammer from the business) to deliver a definitive victory for Israel, just as the prophetess Deborah had foretold.

    “But Jael, Heber’s wife, picked up a tent peg and a hammer and went quietly to him while he lay fast asleep, exhausted. She drove the peg through his temple into the ground, and he died.” (Judges 4:21 NIVUK)

    Am I Heber?

    Sometimes we can divide our lives into the “spiritual” and the “practical”. We think our church involvement is the spiritual part, while our career moves, house purchases, and professional networking are just the practical necessity of paying the bills. 

    I think Heber’s story dismantles that divide. It tells us that God is the master of repurposing our logistics.

    When my wife Andrea and I look at our own recent relocation, something about this story rings true. That initial temporary cover in the North of England led to further work. And after an excruciating 18-month separation, we finally sold our house in Devon, and Andrea was able to join me (thank you, Lord). We still had to live with family for a while but we have now finally bought a new home and are settling into a church that our adult kids were already part of. 

    I sense we have been divinely relocated for a purpose we have not yet fully seen. So I’m choosing to see this story as prophetic for us as a couple. The logistics of the move might have been driven by the tools of my trade at the time, but I believe God uses the practical moves of one partner to position the other for extraordinary impact.

    Re-evaluating Your Logistics

    We tend to divide our lives into the “spiritual” and the “practical”. We think our church involvement is the spiritual part, while our career moves, house purchases, and professional networking are just the practical necessity of paying the bills.

    Heber’s story dismantles that divide. It tells us that God is the master of repurposing our logistics.

    • That job you took just because the hours suited your family better.
    • That neighbourhood you moved into purely because the property prices made sense.
    • Those professional skills you have spent a decade honing in a distinctly secular environmen.

    You might think you are just managing a career, but you might actually be setting the stage. God routinely uses our most ordinary, self-interested decisions to place us (or our families) in the exact geographical and professional locations required for His purposes.

    Four Ways to Repurpose Your Professional Life

    If you want to stop feeling like your 9-to-5 life is a spiritual waiting room, it is time to look at your practical logistics through a different lens. Here is how to start:

    1. Map your “Zaanannim”

    Acknowledge where you are right now. Take a piece of paper and write down your current practical logistics. Note your office location, your neighbourhood, and your kids’ school gates. Stop apologising for the practical decisions that brought you there. Acknowledge that God has allowed you to pitch your tent exactly there for a reason, even if that reason is not yet visible.

    2. Audit your “workman’s hammer”

    What are the professional skills you use to pay the bills? Project management, cleaning, financial forecasting, cooking, corporate communications, or contract negotiation? Stop viewing them as purely secular tools. They are assets for the Kingdom. Dedicate them to God today so they are ready to be picked up when a moment of crisis or opportunity requires them.

    3. Look for the hidden “alliances”

    Who are you networking with? Heber had an alliance with King Jabin. You might be interacting daily with clients or colleagues who share none of your values. Do not assume you are compromising just by being in the room. You might be the person God is keeping in place for a future intervention, a moment of grace, or a crucial shift in workplace culture. Yes, your presence can make a difference to the atmosphere in the room.

    4. Prepare for the divine interruption

    Sisera arrived exhausted, desperate, and completely unannounced.

    The Kingdom of God rarely sends a calendar invite.

    Be spiritually awake enough in your daily routine to recognise when a standard Tuesday afternoon suddenly turns into a divine appointment. When the moment walks through your door, have the moral clarity of Jael to act.

    5. Look for the shared calling

    If you are married, pay close attention to how your career moves impact your spouse. Do not assume a relocation is just about your paycheck. Your lateral career move might actually be the logistical setup for your partner’s greatest season of kingdom impact. Pray about it together.

    6. Let peace lead your logistics

    When I quit my job, I had no backup plan, only peace. Sometimes God asks you to leave a space before He reveals the destination. Do not be afraid to step out in faith. The text message that changes everything might only arrive three weeks before your deadline.

    Your current position is not a compromise. It is a setup. Be ready.

    Who is Jon Petts? Find out here...